Weekly Reflections

16th June 2024

11th Sunday in Ordinary Time 


During his public ministry, Jesus used parables to convey truths and insights about the kingdom of God. As a good teacher, he alluded to agricultural images to teach the people, who were predominantly farmers about God’s kingdom. In our gospel text for this Sunday, (Mk.4:26-34), he gave two parables – The parable of the Sower and the Mustard Seed, to teach his followers lessons about God’s patience and the gradual growth and spread of the kingdom of God.

In the first parable, the farmer sows the seed, but he has no control over what subsequently happens. He must wait patiently for the miracle of germination and growth to occur. He can do nothing until the wheat is finally ready for the harvest and only then can he reap the rewards of what he has sown. The harvest cannot be rushed, nor can the Kingdom of God be rushed by those who demand instant results. In the same way that the harvest comes in its own time, so will the Kingdom reach its completion in God’s appointed time. It is God’s Kingdom, not ours. It is not about the one who plants nor waters, it is God who gives the growth (I Cor.3:7-8).

The second parable is about a tiny mustard seed that grows into a big shrub and the birds shelter on it. This parable takes us back to the insignificant beginnings of Jesus’ ministry in Galilee. He called twelve apostles, but through them, his message spread to the ends of the earth. In essence, the seed that Jesus planted has indeed grown and reflects the greatness of God’s Kingdom. On Pentecost Sunday three thousand people joined the Church after listening to the preaching of St Peter (Acts 2:21).

The two parables teach us lessons about patience and the gradual growth of God’s kingdom. God is patient with us so that we can get reformed and amend our ways “The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but for everyone to repent” (II Pet.3:9). God continues to work in his ways and his Kingdom continues to grow of its own accord. In other words, God works in mysterious ways, “my ways are not your ways and my thoughts, not your thoughts” (Is.55:8).

What seeds are we planting to propagate the kingdom of God? What can we do this week and the subsequent ones to promote the growth of the kingdom of God? Perhaps, we can become seeds that will not only germinate but also grow and become places of shelter for the homeless and needy of our society. We can become the seeds that fell on the rich soil and bear fruits a hundredfold (Mt.13:8).

Kwaghtaver C.S.Sp.

9th June 2024 

10th Sunday in Ordinary Time

Who is my Mother and Brothers and Sisters? - The True Family of Jesus

In today’s Gospel, Mark tells us something startling - Jesus’ own relatives think that he is demented, crazy, out of his mind and want to do something about it. His blood family, unable to understand the urgency of God’s Kingdom which is driving him to preach and heal can only explain his behaviour as a sign of psychological instability.

We get it why the family of Jesus does not understand him. Jesus is so different from everyone else in the village! Jesus is completely caught up in doing the work of his heavenly Father, so obsessed with the Kingdom, that he pays no attention to anything else, neglecting his basic needs, like food intake. This looks like insanity to any normal person. There was so much coming and going for Jesus and the disciples that there was no time even to eat. Skipping meals, he probably wasn’t getting enough sleep either. He seems obsessed with healing, helping, and caring for others. All in all, his family decides that Jesus has lost his mind and so, for his own good, to protect him from himself, they set out «to take charge of him».

When they finally catch up with him, Jesus is inside a packed house, teaching the people about the Kingdom of God. His family are outside and can’t get to him because of the crowd and so they send a message that filters through to him: «Your mother and brothers are outside wanting to talk with you» and Jesus enigmatically replies: «Who is my mother? Who are my brothers» and then looking around at the crowd sat at his feet listening to his word, Jesus announces that his true family has nothing to do with blood or race. The new criteria for belonging to the family of Jesus is: «whoever does the will of God - that person is my brother and sister and mother»! What extraordinary words! Jesus creates a new family. Belonging to Jesus now means listening to his word and doing the will of the Father. There is no place for privilege or pride of place. There is no advantage of blood relationship or ethnic heritage. Everything depends upon our openness to Jesus’ word and our preparedness to take the risk of living by it.

Jesus, of course, is not disowning or insulting his biological family; he is acknowledging the reality of a relationship which is higher than any physical bond. He establishes a new family of relations based on faith and discipleship.

The Good News is that we too are part of Jesus’ new family. We are his mother and brothers and sisters today - if we do the will of God our Father. Discerning and doing the will of God may sometimes alienate us from our immediate family and relatives who might not understand our faith-motives, but Jesus’ words always point us towards a bigger, wider, more important relationship than our biological kith and kin. That is why we gather each weekend in Church as a family of faith coming from many different countries to listen to God’s word, to bless and praise our heavenly Father and gain strength from our newly discovered brothers and sisters.

Fr Eamonn Mulcahy CSSp

2nd June 2024

Corpus Christi 

After celebrating last Sunday, the Holy Trinity - God the Father, God the Son, and God the Holy Spirit - today we are celebrating the Solemnity of Corpus Christi. Christ Himself gives us his own Body and Blood for our salvation. In the first reading, from Exodus 24:3-8, Moses shares God's laws, which are serious promises between God and His people. The sprinkling of blood shows a deep commitment. This reminds us that following God requires a real promise from our hearts.

When the Israelites committed themselves to God, they said, "All that the Lord has said, we will heed and do." This shows us that remembering is not just about thinking back to the past; it is about living out our promises. Just as Jesus offered Himself fully to the Father, we are called to offer ourselves to God’s kingdom. This means our actions should reflect our faith. Participating in the Eucharist is not passive - it is an active commitment to live according to God’s will.

Christ's Eternal Gift

In the second reading from the Letter to the Hebrews 9:11-15, Jesus, unlike any high priest before him, offers something extraordinary. He uses his own blood and not that of animals. This means Jesus himself ensures our connection to God is forever. His sacrifice opens the door to a new and everlasting agreement with God.

The Institution of the Eucharist

The Gospel during Corpus Christi Year B tells us about Jesus preparing for the Passover. He instructs his disciples to set up a special room. Here, he initiates the Eucharist, which is Jesus' way of staying with us always. This moment is not just about remembering Jesus - but having Him present with us in every Mass and every time we go to Adoration.

These readings invite us to remember, much like the Israelites did with Passover. But for us, the Eucharist does more than just bring up past events; it makes these events real and present today. Jesus is truly with us in the Eucharist, not just as a memory but as a living presence. This is a powerful act of God’s love, bringing the past and present together. As we reflect on this Solemnity of Corpus Christi, we understand more deeply what it means to be part of God's covenant. Jesus sacrificed himself for us to be part of this new promise. Now, we are asked to live it out by following Jesus' teachings and sharing his love with others.

As we celebrate the real presence of Jesus Christ in the Eucharist, it is a profound opportunity to reflect on the significance of this sacrament and its meaning in our lives. Whether through participation in Mass or in personal contemplation before the Blessed Sacrament at Adoration, it is a moment to deepen our understanding of the mystery of faith and to reaffirm our connection to the Body of Christ.

Br. Christ O’neal CSSp.

26th May 2024

Holy Trinity 

May they be one.

Dear friends, have you heard the story of the man with four sons, who never stopped quarrelling with one another? He often admonished them on the need for love and unity, telling them how successful they would be if they buried their differences and worked as a team. One day, he decided to demonstrate what he meant. So, he called them and put a tightly tied bundle of sticks and asked them to break it, but none of them could. He untied the bundle of sticks and asked them to pick one stick each and break it. The task became easy, the boys broke the sticks one by one. Do you now understand what I meant? “If you are united like the bundles of sticks, no enemy shall conquer you. But if you are individualistic, like a single stick, your enemies will be able to destroy you”.

Today we celebrate Holy Trinity Sunday. The Trinity teaches us that there are three distinct Persons in one God, sharing the same Divine Nature, co-equal and co-eternal. Although, this is a mystery and cannot be fully comprehended by our human intellect. To say that the Holy Trinity is a mystery is not to say that we know nothing at all about the Trinity. We know that the three persons in one God have their respective roles - God the Father is the Creator of the world. God the Son is the Redeemer of the world and God the Holy Spirit is the one who Vivifies - gives life. We also know that God the Father, the Son, and the Holy Spirit dwell in unity, without tension. At the heart of the Trinity is unity. Jesus acknowledged this oneness in his priestly prayer, “May they be one as I and the Father are one” (Jn. 17:21). The Triune God offers us a perfect model for unity, intimacy, and love, which we can experience in our relationships with people, both within our families, our Church, and our community.

Our parish community is made up of people from different nations and this is a big blessing if we bury our differences and work together as members of one family. As human beings, God has endowed us with different talents (Mt.25:14-30) and different spiritual gifts (I Cor.12:4-31). All these different gifts and talents are from the Holy Spirit for the good of the community. We only need to harmonise our different talents and gifts to build a vibrant community of love, unity, peace, and tranquillity. The psalmist says, “How good and pleasant it is when God’s people live together in unity” (Ps.133:1). Funny enough many of us only think about what makes us different as against what unites us. Audre Lorde says, “It is not our differences that divide us. It is our inability to recognise, accept and celebrate those differences”. As we celebrate the Solemnity of the Holy Trinity, we are invited to cultivate the Trinitarian relationship of love and unity in our homes, offices, church, and the world.

Kwaghtaver C.S.Sp.

Pentecost Sunday May 19th 2024

I believe in the Holy Spirit - the Lord and Giver of Life Eamonn Mulcahy CSSp

We all know that the Blessed Trinity is an unfathomable Mystery but the most mysterious part of this great Mystery is surely the Holy Spirit! Equally, in our prayer-lives, the most neglected member of the Father-Son-Spirit Trio is undoubtedly the Holy Spirit. Perhaps one of the reasons why the Spirit has been forgotten and eclipsed in our devotions is the problem of image. Understandably, the Father and the Son are easier for us to imagine and visualise; we all know what a father looks like and what a son is, personal terms familiar to us from our families - but what does a “spirit” look like and how can you picture it? Doesn’t the very word itself seem eerie and ghostly, suggesting a nebulous, amorphous force, difficult to pin down? How can you have a personal relationship with something so vague?

And when the Holy Spirit is not perceived as this shapeless, faceless, impersonal force - don’t we picture the Spirit instinctively just as a dove! This is to be regretted - because the reference to a dove in the Bible only occurs once in the Gospels, yet besides a dove, the Spirit is designated by dozens of other images in Scripture, images taken from the world of nature: breath, wind, moving air, fire, springs of water, oil, ointment, unction, salt, seal, promise, power, presence - and pride of place in all these images surely has to go to breath, wind and fire. Breath, of course, is a symbol of life - if you stop breathing you are dead! and the Bible opens with the Creator-Spirit hovering over the earth and God breathing life through the Spirit into the nostrils of Adam, whilst in the Creed we profess the Spirit as «the Lord and Giver of Life».

But in today’s Reading from the Acts of the Apostles, in picturing the Spirit, preference is given beautifully to wind and fire. Just stop and think of the power of wind! Think of the energy in whirlwinds, cyclones, hurricanes, and tornedoes. Then think how transformative fire can be. Now imagine what happens when wind and fire are combined. Look at the forest fires that break out in California or Australia. When fire is caught by the wind, the energy released is simply unbeatable and unstoppable - hence, how fitting that the key identifying images for the Holy Spirit on Pentecost Sunday are symbols of relentless energy, dynamic transformative power - wind and fire - and not merely the gentleness of a dove!

In St John’s Gospel, our Blessed Lord helps us even more to go beyond these impersonal images by referring five times to the Holy Spirit as a “Paraclete”, that is to say, as a person, as someone called to our side as an advocate, a defence lawyer, our personal attorney or counsellor who is going to root for us and fight for our cause. The Paraclete is the One who will erupt in our hearts this Pentecost Sunday and fill us with the gifts and fruits we need to live our Christian lives as we resume Ordinary Time this week.

Lord Jesus, before ascending to your Father you promised to send the Holy Spirit to your disciples. We ask you now to send your Holy Spirit upon the families of our Parish and give us all:

The Spirit of Wisdom that we may discern the way forward

The Spirit of Piety that we may love you with true devotion

The Spirit of Courage that we may witness to you come what may

The Spirit of Knowledge that we may know you in friendship and love

The Spirit of Understanding that our minds will be enlightened by truth

The Spirit of Counsel that we may always choose the right path to follow

The Spirit of Awe and Wonder that we may be filled with loving reverence for you

Spirit of Jesus, Fire of Love - come!

Spirit of Jesus, God’s Anointing - come!

Spirit of Jesus, our Consoler - come!

Spirit of Jesus, Loving Heart of God - come!

Spirit of Jesus, Spring of Living Water - come!

Spirit of Jesus, Breath of Creation - come!

Spirit of Jesus, Welcome Guest of our hearts - come!

Spirit of Jesus, Dove of divine Peace - come!

Come, Holy Spirit,

Fill the hearts of your people

And kindle in us the fire of your love.

Send forth your Spirit and we shall be created and you shall renew the face of the earth.

7th Sunday of Easter

‘’Holy Father, keep those you have given me true to your name’’.

After celebrating last Thursday, the Ascension of our Lord Jesus, today we are celebrating the Seventh Sunday of Easter. The readings of today tell us about three important things as Christians - Unity, Love and Truth, and help us to reflect on the continued presence of Jesus among us after his ascension.

In the first reading from Acts 1:15-17,20-26, Peter emphasizes the need to replace Judas by Matthias to maintain the group of twelve apostles. This choice was made by the Holy Spirit, this continuity is essential for witnessing to the resurrection of Jesus. It highlights the importance of the unity of each member within the Church with Christ.

The second reading, 1 John 4:11-16, speaks about the profound love of God for us. We are reminded of the love of God for us and our call to love others as He loved us. It is a powerful reminder that our faith in Jesus is manifested in our actions and relationships with others.

Dear brothers and sisters, we are all in the image of God, how I can say that I love God whom I do not see but do not love my brother or my sister in the same community that I can see. How can I deepen my love for others, reflecting God’s love in my actions? No one has ever seen God. But faith allows us to recognize him in the love we have for others. We are called to love each other deeply, affirming the presence of God among us.

And in our Gospel today from Saint John 17:11-19, Jesus prays for the unity and protection of his disciples. He links their unity to the unity between Him and the Father, emphasizing spiritual strength and community. Jesus desires their sanctification and separation from worldly values, mirroring his mission to the world. In what ways can I contribute to unity within my community or faith group?

Meditating on these texts, we are encouraged to live in Unity, Love, and Truth, to remain faithful living witnesses of Jesus' continuous presence in our lives and in our world today by the gifts of the Holy Spirit.

A few days before the great feast of Pentecost, the beginning of the Church, may we open wide our hearts to the benefits and gifts that this same Spirit provides.

Br. Christ Oneal C.S.Sp

6th Sunday of Easter

Love one another as I have loved you!

Horror gripped the heart of the World War I soldier as he saw his lifelong friend fall in battle. Caught in a trench with continuous gunfire whizzing over his head, the soldier asked his lieutenant if he might go out into the “no man’s land” between the trenches to bring his fallen comrade back.

“You can go,” said the lieutenant, “but I don’t think it will be worth it. Your friend is probably dead, and you may throw your life away”. The lieutenant’s advice didn’t matter, and the soldier went anyway. Miraculously he managed to reach his friend, hoist him onto his shoulder and brought him back to their company’s trench. As the two of them tumbled in together to the bottom of the trench, the officer checked the wounded soldier and then looked kindly at his friend. “I told you it wouldn’t be worth it,” he said, “Your friend is dead, and you are mortally wounded”. The soldier replied, “It was worth it sir. “What do you mean?” “Your friend is dead”, responded the Lieutenant. Yes, Sir the private answered, “He has died but when I got to him, he was still alive and I had the satisfaction of hearing him say to me, “Jim…, I knew you’d come when you hear my cry”. Love involves pain and sacrifice.

Jesus says, “I give you a new commandment, love one another as I have loved you”. Why is it a new commandment? The Jews had the commandment of love of neighbour in the Torah (Lv.19:18). But for the Jews, a neighbour was simply a fellow Jew. Jesus challenged this limited understanding of love with the story of the Good Samaritan (Lk.10:25-37). Telling the people that a neighbour is not just a fellow Jew, but anyone in need. Jesus wants us to do something new - to love one another, just as he has loved us. His love is self-effacing and sacrificial. He showed the depth of his love by washing his disciples’ feet (Jn.13:1-17) and dying on the cross to set us free (Mk.10:45). Of course, there is truly no greater love than to lay down one’s life for the sake of his friends (Jn.15:13).

The new commandment of love invites us to lay down our lives for our brothers and sisters, just as Jesus did. Given this, Jesus’ unconditional, forgiving, selfless and sacrificial love for us must be the criterion of our love for others. Dear friends, let us love our brothers and sisters with our thoughts, words, and actions, “Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honour” (Rm.12:9-10).

Kwaghtaver C.S.Sp.

5th Sunday of Easter 

Make your home in me, as I make mine in you [John 15:4]

The famous American Protestant Evangelist, Billy Graham, once said: «Being a member of the Church no more makes you a Christian - than living in a garage makes you a car» and many people still ask today: «just what does it mean to be a Christian»?

Well, our readings this weekend provide us with a powerful answer. The Gospel, taken from John 15, uses the symbol of the vine and its branches to describe the intimate union between Jesus and the believer. Jesus seeks a full union with us, “so that where I am you may be too” (John 14:3). He promises us that we will live in him, and he will live in us, just as he lives in intimate unity with the Father. All this begins with God’s initiative, is sealed by Christ’s life and death, and is expressed practically in love of God and neighbour which resounds throughout today’s Second Reading from 1 John. Simply put, to be a Christian is to live intimately united with God in Christ, shown concretely in love for the Father and for our sisters and brothers.

The vine is one of the most powerful biblical images for Yahweh’s relationship to his people. Israel is the vine brought out of Egypt and a choice vine planted by God. Israel is also a vineyard planted and tended lovingly by the Lord. Jesus builds on this image by calling himself the “true” Vine, the real, authentic Vine, and his Father the Vine-grower. This image is deep and profound, since a vine and its branches are virtually indistinguishable [unlike a tree trunk and its limbs], and since there is a mutual interchange of life between them.

This parable is a profound insight into the Christian life. We can claim to belong to the Christian family as much as we like. We can come to Mass every Sunday. But if the fruit we produce Monday to Friday is bitter and toxic, if we are unforgiving, judgmental, and critical of others, we cannot claim to be grafted onto the vine of Christ’s love. And if that’s the case we are in desperate need of the gentle hand of the vinedresser, to prune away our dead branches. Every gardener knows the value and necessity of pruning. The hard work of cutting away what is dead, unwanted, or overgrown is rewarded by lushness of new growth. That’s the point of today’s Gospel: God will not judge us by the words we say or the public face of goodness we can turn on to impress others - we will be judged by our acts of love in and through our kindness and compassion to those in need.

John 15 is also striking by its repetition of the verb to “remain” or “abide” or “stay” [a key term for St John, appearing over forty times in the Fourth Gospel]. Eight times in today’s Gospel we are told to remain in Christ and five times we are told to bear fruit. Of course, we cannot bear fruit if we do not remain in Christ.

I am the vine, you are the branches. You who live in me, and I in you, will produce abundant fruit, for apart from me you can do nothing.” This is not a tame claim. It is a bold assertion that we have no being, no life, apart from Christ. “Live on in me, as I do in you.”

Today’s Gospel challenges us to hang in there with each other, in season and out of season, because as the well-known old folk hymn sings: «They’ll know we are Christians by our love, by our love. Yes, they’ll know we are Christians by our love».

Eamonn Mulcahy CSSp

4th Sunday of Easter 

Today, the Fourth Sunday of Easter, also known as “Good Shepherd Sunday,” is also the 61st World Day of Prayer for Vocations. In the first reading from the Acts of Apostles 4:8-12, Peter boldly proclaims that Jesus is the cornerstone, the very foundation of our faith. The metaphor of the stone rejected by the builders becoming the cornerstone resonates throughout both the Old and New Testaments. Jesus emerges as the cornerstone despite initial rejection. We too can reflect on whether Jesus deeply holds this key place in our own lives. In the responsorial psalm, we recognize Jesus Christ as the stone rejected by the builders becoming the cornerstone - it reminds us that God’s plan often defies human expectations. In the second reading, from the first letter of Saint John 3:1-2, John celebrates our identity as children of God, we are not merely servants or followers; we are beloved sons and daughters of God. This profound truth transforms our perspective. We are heirs to God’s promises, recipients of His boundless love. In today’s Gospel [John 10:11-18], Jesus is presented as the Good Shepherd who lays down his life for his sheep. Unlike hirelings who flee when danger approaches, Jesus remains steadfast.

The Good Shepherd symbolizes several profound aspects within Christian life and spirituality. As a protector and carer, the Good Shepherd represents Jesus Christ who lovingly watches over and cares for His flock—the faithful believers. Just as a shepherd tends to the needs of the sheep, Jesus provides guidance, sustenance, and protection. His watchful eye ensures that no sheep is lost or harmed. By his sacrificial love, the image of the Good Shepherd reminds us of Jesus’ sacrificial love. In John 10: 11, Jesus declares ‘’ I am the good shepherd. The Good Shepherd lays down his life for the sheep’’. This selflessness reflects His willingness to give everything, even His own life, for the sake of humanity. The parable of the lost sheep (Luke 15:3-7) emphasizes the Good Shepherd’s determination to seek out the one lost sheep leaving the ninety-nine behind. This illustrates God’s relentless pursuit of each individual soul, regardless of how lost or wayward they may be. The flock symbolizes the Christian community, the Church, the Good Sheperd unites believers, fostering a sense of belonging. As sheep follow their shepherd, Christians follow Jesus bound together by faith.

On this World Day of Prayer for Vocations, the Holy Father invites us to reflect on the precious gift of the Lord’s call to each of us, as members of his faithful pilgrim people. This day, then, is always a good occasion to pray for all those people in our community who have accepted God’s call to the ordained priesthood, sisterhood, and brotherhood, devoting themselves to the preaching of the Gospel, to be at the service of others. It is also an opportunity to pray for those couples who for years have been giving and ensuring mutual love through the sacrament of marriage and are the guardians of the family.

Reflecting on the readings of the Fourth Sunday of Easter and on the message of Pope Francis for the World Day of Prayer for Vocations, we are invited to deepen our relationship with Christ, the Good Shepherd, and to be attentive to the voice of God who calls us to follow our own vocations with generosity and courage. May this day be an opportunity for us to renew our commitment to Christ and to respond with zeal to his call.

Br. Christ O’neal C.S.Sp

3rd Sunday of Easter 


What you eat, where you eat, and who you eat at the table with are important. We often go out for a meal to be with our loved ones to fraternalize, have fun, to strengthen our bond and friendship. You don’t go out to eat in an enemy’s place, except if the meal is for reconciliation. In the context of a meal, many things are revealed. Given this, we need to be attentive at the table. However, it is disheartening that many of us don’t respect the time for meals, we are always on our cell phones when we come to the table. A couple invited their elderly parish priest for Sunday dinner. While they were in the kitchen preparing the meal, the priest was chatting with their youngest son. Father, guess what we are having for dinner! Said the boy. The priest said, “I perceive the aroma of chicken”. The boy replied, “Father, you got it wrong, we are having goat”. The priest asked him, “How did you know?” The boy retorted, “When we were returning from church, Mum told Dad that we are having the old goat for dinner”. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his/her own interests but also to the interests of others (Phil.2:3-4).

During his public ministry, Jesus used the context of a meal to mingle with people, to socialise and to teach them lessons about the kingdom of God. When Matthew the tax collector invited him for a meal and the people were complaining that he eats with sinners and drinks with them, it gave him the opportunity to enlighten the people about his missionary mandate (Lk.4:18). He said, “I have come to save sinners” (Mt.9:9-13). At a meal at Bethany, Mary poured a costly oil on Jesus’ feet and Judas complained that the oil could have been sold and the money given to the poor. Jesus replied that she has done this regarding my burial (Jn.12:1- 8). Similarly, when Jesus stayed at the house of Zacchaeus for a meal, Zacchaeus reconciled with God, “I’m giving half my property to the poor. And if I have defrauded anyone of anything, I’m giving it back to them four times over” (Lk.19:1-9).

In the apparitions of Jesus after his death, he demanded for something to eat, to prove that he was real and not a ghost. In essence, before Jesus’ Ascension, the meal was a context for his self-revelation to his disciples (Lk. 24:36-42, Jn. 21:10-14). On the Road to Emmaus, Jesus explained the mission and destiny of the Messiah as contained in the scriptures to his fearful disciples. They had been with him but never understood the scriptures about the fate of the Messiah (Is.53:11). This teaches us that being part of a group, community or an event is not a guarantee that we will grasp all that has taken place. We need to always be attentive. Although, they were slow to understand but Jesus revealed himself to them in the context of a meal. He took the bread, broke it, and gave it to them. At this juncture, their eyes were opened, and they recognised him (Lk.24.30-31).

It is often said that a problem shared is a problem solved. The two disciples on the road to Emmaus were worried but were disposed to share their story with the stranger and their worries/doubts vanished. It is always good to share your worries and problems with Jesus, “Cast all your worries and anxieties on to him for he cares” (I Pet. 5:7). Also, the disciples were hospitable so, they invited Jesus to stay with them. Like the two disciples, share your anxieties with Jesus and invite him into your life, home, business, and office. Of course, he will surely come and dine with you (Rev, 3:20). As Catholics, we often have the opportunity at Mass to dine with Jesus Christ at the table of the Eucharist. Let us always approach this Sacrament with the right disposition (I Cor. 11:29) so that at the end of time we will dine with Jesus in the kingdom of God (Lk.22:30).

Kwaghtaver C.S.Sp

2nd Sunday of Easter 

A Sunday of Mercy, Mission, Peace, and Joy

Today’s Gospel takes place on the evening of Easter Sunday behind closed doors. The disciples are afraid. They are in the upper room, terrified, hiding behind locked doors. They were in lock-down, scared that what had happened to their master on Friday afternoon might become their fate too. But locked doors can’t keep the risen Jesus out. Jesus broke through locked doors and appeared to his friends in the midst of their fear.

Don’t forget - the last time Jesus had seen his disciples was in the Garden of Gethsemane on Holy Thursday night - the night when every single one of them had ran away and abandoned him, leaving him alone to face his torturers; the night Judas betrayed him; the night Peter denied him. This is the first time he is seeing them again since his passion began. And what is his first word to them? It is not - as could be legitimately expected - one of anger or sadness or reproval or revenge. His first word to them is Peace! In fact, he says it twice: «Peace be with you». Peace is not just the absence of war. Peace, or Shalom in Hebrew, means right relationship, harmony with self, with others, with creation, and with God. The first word on the risen Jesus’ lips is «Peace». How beautiful. It is a word of forgiveness. And as soon as the disciples see Jesus and hear this word from him they are filled with Joy.

And what is the first gift of the Risen Jesus? It is the Spirit! «Jesus breathed on them and said: “Receive the Holy Spirit”». How significant is that? That the first gift of the Risen Jesus to the disciples, and to you and I, is the Holy Spirit. It is the Risen Jesus who confers the Holy Spirit upon the Church. And in giving the Spirit, Jesus amazingly says: «As the Father sent me - so am I sending you!» Wow!

Just stop and think about what that means. It means that you and I have exactly the same vocation, the same job description as Jesus himself! Jesus is sending you and me the way the Father sent him! Ask yourself: why did the Father send Jesus to earth? The answer is: to share the Good News of God’s unconditional love. And now Jesus missions us with the very same vocation he received from his Father. «As the Father sent me - so am I sending you»! He gives us his own mission. Gifting us with the Spirit of Peace and Joy, the risen Jesus sends you and me out on mission to spread the Good News of God’s love. How are we going to do this? I suggest by showing mercy.

Since the year 2000 this Second Sunday of Easter has also been known as «Divine Mercy Sunday». It was first instituted by St Pope John Paul II out of his personal devotion to the Polish St Faustina. Concretely and practically, the best way that we can carry out the mission Jesus has entrusted to us of spreading the Good News of God’s love is to be merciful. But what is mercy? I will share with you the definition an American Jesuit priest friend once gave to me. He said «I believe mercy is the willingness to enter into the chaos of the life of another human being and do something about it». Stop and reflect about that. How many lives do you know that are in chaos?

Look at the people who line up each Sunday at the side of Sacred Heart Church, Hanley, for the Compassion Kitchen; look at the people who sleep rough in Stoke town centre; look at the people we know who are addicted to alcohol or drugs or gambling - look at the chaos they are all going through. Am I willing to enter that chaos and do something about it? Can my heart move out to them in compassion. Miseri-cor-dia, having a heart for the poor - That is mercy and that is the best way to share the Good News of God’s unconditional love!

Our first Reading today says that the whole group of believers was united in heart and soul. In Latin that reads «Cor Unum et Anima Una» which just happens to be since 1703 the motto of the Spiritan Congregation. Woudn’t it be wonderful if we as one community of Hanley-Stoke-Fenton were of «one heart and one soul» in our commitment over these 50 days of Easter to enter into the chaos of our brothers and sisters in need and bring them the Joy and the Peace of the Risen Jesus?

Fr Eamonn Mulcahy CSSp


Easter Sunday 

Once upon a time, two old friends met on the street. One looked sad, almost on the verge of shedding tears. His friend asked, “What has the world done to you, my old friend? “The sad fellow said, “Let me tell you. Three weeks ago, my uncle died and left me forty thousand dollars”. That’s a lot of money, said his friend. The sad fellow continued, “Two weeks ago, a cousin I never even knew died, and left me eightyfive thousand dollars, free and clear. Last week my great-aunt passed away. I inherited almost a quarter of a million from her”. That sounds good, said his friend, you have been very blessed. So, why are you sad? “Because no one died this week, said the sad fellow”.

Easter is the celebration of the death and resurrection of our Lord Jesus Christ. The angel told the women at the tomb to stop looking for the living among the dead (Lk.24:6). In essence, he has truly risen (Rom 10:9). Jesus did not die for the benefit of a single person, but for the salvation of the whole world, “For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mk.10:45). Christ’s victory over death is our victory too. The death and resurrection of Jesus Christ give us hope, "If Christ has not been raised, your faith is futile, and you are still in your sins. Then those who have also died in Christ have perished" (I Cor.15:14-18). By raising Jesus from the dead God has confirmed that those who follow Jesus Christ faithfully will also be raised from the dead and be where Jesus is seated at God’s right hand (Jn.17:24). Jesus has swallowed death up, death has no power over believers, "Death where is your victory, death where is your sting?" (1 Cor.15:55-57). However, for us to be raised from the dead we must follow the footsteps of Jesus Christ, who was humble and self-effacing (Phil. 2:6-9). He lived a good life on earth, he went about doing good, curing the sick, and helping the poor, the needy and the downtrodden as he had earlier prophesied (Lk.4:18-19).

Besides that, following the way of Christ entails that we detach from the fringe material benefits of this world. Jesus left us an example to follow when he rose from the dead, he left the linen cloths in the tomb (Jn.20:6-8). He did not cling to any worldly thing. Therefore, if we want to rise with Christ, we must equally be ready to detach ourselves from the things that pull us down spiritually. In essence, we have to do away with the things of this world and seek the things of heaven where Christ is seated at the right hand of God (Col.3:1). The things of this world are ephemeral (I Cor.7:31, Mt.24:34) and cannot guarantee our entry into the kingdom of heaven. Given this, St. Paul invites us to celebrate the festival not with the old leaven - the leaven of evil and malice, but with the unleavened bread of sincerity and truth (ICor.5:6-8).

The Feast of Easter invites us to turn a new leaf, to become ambassadors of Christ (II Cor.5:20), thereby allowing his light of love to shine through us (Mt.5:16). In other words, we ought to bear witness to the resurrection of Jesus Christ by helping people experience the resurrected Christ through us. We could do this by embarking on the corporal works of mercy (Mt.25:33- 45).

On behalf of the Spiritan Community, Hanley, Stoke and Fenton, I wish you a happy Easter!

Kwaghtaver C.S.Sp.

Palm Sunday

The Holiest Week of the Year

This weekend marks a huge step forward on our Lenten journey. Though it’s hard to believe, we have already arrived at Palm Sunday - and Palm Sunday is the great doorway leading into Holy Week which retraces the saving events Jesus lived through in Jerusalem during the last week of his life on earth leading to his death on Good Friday and his rising to New Life on Easter Sunday.

Holy Week - because of its importance for our salvation - should be the holiest week of the year and the most important week in the Church’s liturgical calendar. But will it? Will it be the holiest week of this year 2024? Well, that depends on you and me.

This week we will be listening twice to the whole Passion story as told in two Gospels. First, we will hear Mark’s version of Jesus’ arrest, suffering and death when we attend Mass this weekend. And then on Friday afternoon, Good Friday, we will listen to John’s account of Jesus’ passion. As we listen, we need to remember that, yes, it is indeed the story of Jesus’ passion, but it is not a «Passion Play». Jesus is not reading from a pre-written script, he is not pretending or play-acting, he is not on stage following directions from above and no one is prompting him from the wings. Everything has not been decided in advance. This is for real - as real as it gets.

It is important that we don’t approach Holy Week as though it were ancient history, as though it were simply a past record of something that happened two thousand years ago. We have to personally enter this Holy Week as though it is happening in the present tense of our lives today, because sacramentally that is exactly what is going to happen – this Spy Wednesday, Holy Thursday, Good Friday, Holy Saturday, Easter Sunday we become present to all the events and experiences that Jesus himself faced and went through for our sake. We personally have to accompany Jesus every step of the way.

The Passion narrative is the oldest part of our Gospels. These final chapters of each of the four Evangelists are primary, foundational texts of our Christian faith. We are meant to be «encounter» them and not just hear them read out loud.

The whole gamut of human life is captured in the Passion story - every human emotion, every human experience: love, trust, friendship, fear, anger, jealousy, fickleness, human respect, betrayal, brokenness, revenge, violence - it is all there, the whole human spectrum.

Who will I identify with this week? Peter? Judas? The Apostles? Pilate? Caiphas? Herod? Mary? Simon of Cyrene? Veronica? Mary Magdalene? The beloved disciple? The centurion? The good thief? The bad thief? The chief priests? The crowds? The mob? The soldiers? The guards?

Can I identify with any one of them? - or is it not truer to say that there is something of each one of them in me? - am I not sometimes a Peter, a Judas, a Pilate, a Herod? Isn’t there a part of each of them in me?

Can I take time this week at home to linger, ponder and reflect prayerfully on Jesus’ Passion story? Will this week be the holiest week of the year for me?

Eamonn Mulcahy CSSp


Fifth Sunday of Lent

If a grain of wheat falls on the ground and dies, it yields a rich harvest.

Have you heard the story about the hen? A forest fire burnt down a farmhouse and as the embers cooled, the devastated farmer was walking over the ruins and noticed a burned lump on the ground. He prodded it with his stick and saw that it was a hen, burned to death. The farmer turned the hen over and, to his amazement three baby chicks ran out. The hen had died in the flames but saved the lives of her chicks. Jesus compared his life to a hen, eager for the safety of her brood, “how often do I desire to gather your children together as a hen gathers her brood under her wings” (Mt.23:37). But the life-giving power of Jesus exceeds that of the hen, Jesus gave his life for the salvation of the world, I have come that they may have life to the full (Jn.10:10).

In our gospel text for the Fifth Sunday of Lent (Jn. 12:20-33), Jesus says, “Unless a grain of wheat falls to the ground and dies, it remains only a single grain, but if it dies it produces much fruit” (Jn. 12:24). This is a paradox, the death of the grain of wheat will bring about much fruit. But Jesus is not talking about ordinary grain, he is talking about his salvific death. His Death on the Cross will bring us salvation, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mk.10:45). The prophet Isaiah puts it in this way, “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds, we are healed” (Is.53:5). In essence, the death of Jesus on the cross brought us salvation. In this sense, death is not the end of life, for those who believe in God, death is rather the beginning of a new life of happiness with God, “In Him, the hope of blessed resurrection has dawned, that those saddened by the certainty of dying might be consoled by the promise of immortality to come. Indeed, for your faithful, Lord, life is changed not ended, and, when this earthly dwelling turns to dust, an eternal dwelling is made ready for them in heaven” (Cf. preface I for Christian funeral).

Each of us is like a grain of wheat planted by God, and just as a grain of wheat must die to produce a bountiful harvest, we too must die to ourselves to enter a new life. Jesus asked his followers, “What gain, then, is it for anyone to gain the whole world and lose his/her life?” (Mk.8:36). Today’s Gospel teaches us that new life and eternal life are made possible only by the death of the self. So, to gain new life we must become a new creation (II Cor.5:17) by dying to our selfishness, envies, dying to the wars among us (Jms.4:1), dying to all the things that are contrary to the gospel values and surrendering ourselves totally to Jesus Christ. By so doing, we will gain eternal life. Those who are willing to lose what they consider precious and valuable for the sake of the kingdom of God will gain much from the Lord. His blessings and benefits are more than anything this world can give us, “everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life” (Lk.19:29).

Kwaghtaver C.S,Sp.

Fourth Sunday of Lent

God so loved the world… that he could not NOT send his Son into the world

«John 3:16» - How many times have we seen at football matches [even at the Stoke and Port Vale grounds] or near the cameras at televised games - a guy holding up a big placard with the Scriptural reference «John 3:16» written on it? We see «John 3:16» also often on bumper stickers on the backs of cars!

Though it wouldn’t be my style, I think such evangelicals should be applauded for at least arousing peoples’ curiosity, prompting them to go and open a bible and find out what John 3:16 actually says. Well, that famous verse is found in our reading of today’s Gospel and it states: «God so loved the world that He sent his only Son», which is just a tiny snippet of a much longer dialogue with Nicodemus who visits Jesus at night.

This weekend we arrive at the 4th Sunday of Lent which means that we have already made it past the mid-point of the Lenten season on our journey towards Easter. So, how has our Lent been? How do we rate our Lenten performance so far? Have we been faithful to all those resolutions we undertook on Ash Wednesday?

This Sunday is also known as Laetare Sunday and you will notice that we priests are wearing Rose vestments at Mass. Laetare is one of the Latin verbs to rejoice. So, we can call this 4th Sunday of Lent «Rejoicing Sunday». Why should we call it Rejoicing Sunday? Well, just take a look at today’s Second Reading and then at the Gospel and you will see why this Sunday fills us with great joy. St Paul tells the Ephesians, «God loved us with so much love», and St John reports Jesus telling Nicodemus, «Yes, God loved the world so much that He gave His only Son». We need to stop and let those words sink in to grasp their meaning.

What it means is - God loved the world so much that He could not not send his Son to us. So great was his love for us that the Father couldn’t resist giving us his Beloved Son. God gives us what is most precious to God - His own Son. God loves us so much he will stop at nothing to love us. Nothing will stop him loving us.

Who is this God who has so much love for us? What does God see in us? It seems hard for us to swallow that we are so loved, that we are loved as much as we are, that our lives have so much meaning for God. What an extraordinary love God has for us!

The way that Jesus portrays the relationship between God and humanity is not what was drummed into us in our religious upbringing. The Church of our youth failed to preach that God loved us with so much love.

Jesus clarifies things for Nicodemus: «I’ve not been sent here to judge». Jesus says explicitly: I have not come to judge nor to condemn - how comforting and reassuring it is to hear that - that’s Good News, in fact, Great News! The one constant in our ever-changing lives is that we are loved, so loved by God in a way we could never have imagined by ourselves. The one constant reality in my life is I am loved by God. It is not just the “world” that is loved, but each of us is personally, uniquely loved by God eternally, loved before we were born - before we could do anything to deserve that love, even before our Mother or Father could love us. God has loved us first. That’s a good enough reason to call this, Laetare, Rejoicing Sunday

And, of course, this Sunday is also Mother’s Day, Mothering Sunday [so, a big shout-out there to all the Mums and grandmothers in our Parish]. If you just think how much your own Mother loves you - and probably no one has ever loved you as much as your Mum - yet her love, great as it is, is not even a shadow of the shadow of the love that God has for you. One more reason for rejoicing this Laetare Sunday!

Coming to Mass every weekend, receiving Our Blessed Lord in the Eucharist reminds us that we are loved. In fact, the whole of Creation is a love-letter from the One who loved us so much that that He sent his only Son so that we may have Life, Life to the full, Life in abundance.

Eamonn Mulcahy CSSp

Third Sunday in Lent

Zeal for the house of God.

Our gospel text for the third Sunday of Lent is the cleansing of the Temple at Jerusalem by Jesus Christ (Jn.2:13-25). Jesus cleansed the Temple because it was turned into a marketplace. The Temple was a universal house of God for all the nations, where every man or woman on earth would find a place to pray. Given this, the Temple was divided into five courts: the Holy of Holies, the Court of Priests, the Court of Israel, the Court of Women, and the Court of the Gentiles. However, the Temple priests forgot that the Temple was meant for all, so, they converted the court of the Gentiles into a marketplace for selling the animals required for sacrifices in the temple. Pilgrims were expected to buy animals for sacrifice at the Temple booths, hence animals or birds brought from outside were termed unclean. Also, Roman coins, bearing the images of pagan gods or emperors were forbidden for use in the Temple. Therefore, pilgrims were expected to change their money into Temple coins. So, the Court of the Gentiles became a beehive of activities, a very noisy place, a business place, and this infuriated Jesus, so he made a whip out of cord and cleansed the Temple of its unjust merchants and moneychangers, hence they were exploiting the people. Jesus was simply making the point that the section for the Gentiles was just as holy as the section for the Jewish people. In essence, the house of God is for all nations and not reserved for a selected group (Is.56:7).

Care for the house of God.

Our Church is the place where we come together as a community to worship and praise God. But for many of us, we have lost reverence for the house of God, as well as for the Teaching Authority of the Church (The Magisterium). Nowadays, we make much noise in the church and use our cell phones to distract others, even though Jesus is present in the Blessed Sacrament – in the Tabernacle, we do not care to be still in the presence of the Lord (Ps.37:7). There is decorum for everything (I Tim.3:1-16). Two young boys were watching a football match on their cell phones while Mass was going on. Eventually, the team they were supporting scored and unconsciously, they shouted “A goal…”, thereby distracting everyone in the church. I am quite sure that Jesus will use a cord to drive our generation out of the church hence, we have lost respect and reverence for the house of God. There is a need for us to care for our church by creating a holy and serene environment for people to encounter God, by giving our financial support (offertory, tithes, donations, booking of Masses, and by leaving legacies for the church), by participating actively in the liturgies (attending daily Masses, singing in church and responding at Mass, joining pious associations – Legion of Mary, attending stations of the cross), by volunteering to use our time and talents in the various ministries of the church (hospitality – making tea and coffee on Sunday after Mass, cleaning the church, reading in church, serving at the altar and becoming ushers, welcomers or stewards).

Your Body is the Temple of God.

St. Paul reminds us, "Your body you know is the temple of the Holy Spirit, who is in you since you received him from God. You are not your property; you have been bought and paid for, that is why you should use your body for the glory of God" (I Cor. 6:19-20). So, we must keep our bodies holy and not desecrate them with all sorts of impurities, “sexual immorality, debauchery, idolatry, witchcraft, hatred, discord, jealousy, fits of rage, selfish ambitions, dissensions, factions, envy, drunkenness, orgies, and the likes” (Gal.5:19-21). Lent provides us with the opportunity to cleanse our Temple through the Sacrament of Penance/Reconciliation. To this regard, there will be a penitential service at Sacred Heart Parish, Hanley on 18th March 2024 at 7.00 pm and on 21st March 2024 at Our Lady of the Angels and St Peter in Chains, Stoke at 7.00 pm. Kindly use this golden opportunity to go to confession and get reconciled with God.

Kwaghtaver C.S.Sp.

Second Sunday in Lent

It is good for us to be here

If you are anything like me, this year's unusually early arrival of Ash Wednesday and the formal launch of Lent last week has truly felt like a shock. This year, Lent began barely seven weeks after Christmas, which makes it one of the earliest starts to this wonderful season of repentance and renewal.

Today, on this second weekend of Lent, we are invited to reflect on an extraordinary event in the life of Jesus, the moment he was transfigured in the presence of his friends, Peter, James, and John. It was an experience which took their breath away.

The story of the Transfiguration, as recounted in today’s Gospel comes from Mark, and takes place at a critical moment in the ministry of Jesus. He has just left behind his beloved Galilee and is making his way south, on the most difficult journey of his life, towards Jerusalem, where he knows he will meet the same fate as the prophets before him. He has already warned his disciples that the Son of Man is destined to ‘be rejected by the elders and the chief priests and the scribes, and be killed (Mk 8: 31). And he has sternly rebuked Peter for trying to deflect him from Calvary: ‘Get behind me, Satan! Because the way you think is not God’s way but man’s’ (Mk 8:33). There can be no side-stepping the Cross in Christianity.

About to enter the final phase of his mission, Jesus withdraws to the top of Mount Tabor to pray and reflect, taking with him three of his closest friends, Peter, James, and John. In their presence he is transfigured: ‘His clothes became dazzlingly white, whiter than any earthly bleacher could make them’ (Mk 9:3). At that moment, he is re-affirmed in his baptismal identity and vocation by his Father’s voice: ‘This is my Son, the Beloved. Listen to him’ (Mk 9:7). It was surely this assurance of being loved by Abba that gave Jesus the strength to face the challenges that lay ahead of him. His intense experience of the Father’s love confirmed the truth to which Paul attests in today’s second reading: ‘With God on our side, who can be against us’? (Romans 8:31).

The transfiguration experience was important not only for Jesus but also for Peter, James, and John. Their eyes were opened and they caught a glimpse of Jesus in all his glory, and their ears were opened to hear the Father’s confirmation of Jesus’ identity as the ‘beloved Son’ to whom they are commanded to listen. It was like a foretaste and preview of Easter, indeed of heaven itself. Overwhelmed by the experience, Peter wants to freeze and capture that moment and remain up on the mountain in the exalted company of Elijah, Moses, and Jesus: «Rabbi, it is wonderful for us to be here, so let us make three tents, one for you, one for Moses and one for Elijah».

But to stay on the top of a mountain lost in contemplation is not the vocation of a follower of Jesus. The disciples’ task is to listen to Jesus, ‘This is my beloved Son. Listen to him’. That is our task too. We spend our lives listening to the Lord as he speaks to us in his word, not up on a mountain top, but in and through the circumstances of our daily lives down in the messiness of every-day life. Mark’s Gospel tells us that the disciples continued to reflect on what they had seen and heard, wondering what it all meant. The same holds true for us. We too need to take time to linger and ponder on the meaning of events in Jesus’ life. Lent is an excellent time to do so.

Today’s Gospel prompts us to recall that we too have ‘transfiguration moments’ in our own lives, moments when we catch glimpses of transcendent beauty and meaning beyond the horizon of our usual routines. Such moments may not change us all at once, as they are always fleeting. But they can break open our horizons to a sustaining presence in our lives and help us cope with times of great fear and uncertainty – such as we are experiencing globally at present in Gaza and in the Ukraine – uplift our spirits, and carry us forward in hope of a better future.

Lent is a time to recall such Mount Tabor moments of transcendence in our own lives and draw strength from them. It is a time to trust radically in the Lord, like Abraham in our first reading, even when the odds seem stacked against us. It is a time to withdraw in prayer with Jesus, to listen to him, and allow him to lead us on our journey towards Easter.

Lent is meant to be our time of transformation. We have forty days to ask: What change needs to occur in our own lives so that we grasp our calling as disciples? What change needs to occur in me so that I truly listen to the Beloved Son? Whenever, wherever we connect with Jesus - «it is good to be here»!

Eamonn Mulcahy CSSp



A worried mother took her daughter to a wise man, complaining that the girl was addicted to eating sweetmeats. She wanted the saintly man to counsel her to give up this harmful habit. The wise man sat a while in silence and then said; “Bring your daughter back in three weeks and then I will speak to her”. After three weeks the woman returned with her daughter, the wise man took the girl aside and spoke to her about the harmful effects of indulging in eating too many sweetmeats. He urged her to give up the habit. The woman appreciated the effort of the wise man and asked why he did not speak to her daughter the first time they visited. The wise man replied, “Three weeks ago, I, myself was addicted to eating sweetmeats, so I had to discipline myself first, before talking to your daughter”.

Lent is forty days set aside by the Church to help us prepare spiritually for Easter. Forty is a very significant number in the bible, symbolizing a long period, a time for trials, temptations, and a time for repentance (Gen.7:12, Ex.24:18, 34:1-28, Num.13:25, Jonah 3:4, Ez.4:1-6, I Kng.19:8, Mt.4:1-11, Lk.4:2). Lent is a period for abstinence, self-discipline, and self-denial, it is a time for us to drop our harmful habits. Lent is the time for us to go to confession and get reconciled with God on the other hand and our brothers/sisters (II Cor.5:20). During this period the Church invites us to discipline our senses through prayer, almsgiving, fasting and other penitential acts (Mt. 6:1-6, 16-18).


How often do you pray, only in emergencies? Lent is a time we create time for more prayer, hence many of us are always busy, without a time for God. Jesus himself could create some time to go and pray (Lk.5.16, Mk.1:35, Lk.9:28). Lent is a time set aside for us by the Church to pray more. To be with Jesus Christ in his suffering, death, and resurrection. Jesus told Martha that Mary has chosen the best part - being with the Lord (Lk.10:41-42). It is pertinent to observe that, a life without prayer is not the best, we must pray consistently and persistently (Lk.11:5-8, Lk.18:1-8).


What is behind our fasting, to reduce weight? Jesus fasted in the desert and was able to overcome the devil (Mt.4:1-11). The essence of fasting is to help discipline our senses and to create more room in our hearts for God. The prophet Isaiah describes the best way to fast, "To loosen the bonds of justice, to undo the tong of the yoke, to let the oppressed go free, and to break every yoke? To share your bread with the hungry, bring the homeless poor into your house and to cover the naked” (Is.58:6-8).


During this period, we also embark on almsgiving and works of charity - corporal works of mercy, in the footsteps of Jesus, who went about doing good to all (Acts.10:38). However, almsgiving should be a constant thing in the life of a Christian, not only in Lent, although this time is set aside for us to make more efforts to reach out to those in need. It is a time for us to be more sensitive to the poor around us (Mt.25:33-45). Let us learn to do good while we have the opportunity (Gal.6:10).


Lent invites us to go into the desert of our hearts, re-examine our consciences and make amends. Of course, the desert is the best place to listen to the word of God, in silence and solitude, “I will allure you into the desert and speak comfort to you” (Jer.2:14). The desert is the place we can have an encounter with God. During this period, our prayer, almsgiving and fasting must be done in secret so that the Father, who sees in secret will reward us (Mt.6:1-6, 16-18). Of course, this goes against our human inclination, we tend to show off, and we want people to notice us. Jesus condemns this type of attitude, we should rather fast, pray and give alms for the sake of the kingdom of God (Mt.25:34) and not for human admiration or approval. Our Lenten observances should be motivated by the love of God and our neighbours (Mt.22:35, Mk.12:28-34). As we begin our Lenten observances, let us discipline our senses and fast especially from sin.

Kwaghtaver C.S.Sp.

If you want to, you can cure me

Even today in the 21st century, the disease of leprosy is viewed as a stigma and deemed a terrible scourge, its victims, often grossly disfigured, being shunned by those who encounter them. But at the time of Jesus a person suffering from leprosy was treated like a “dead man walking” and was subject to rules of extreme social distancing.

The Book of Leviticus ordered that anyone with the disease had to live outside the city walls, stay 50 paces or strides away from any other human being, wear their hair dishevelled, have their garments torn, their mouths covered, whilst shouting out in warning to passers-by, “unclean! unclean!” Leprosy was thought to be highly contagious. But not only was there fear of sickness and catching infection - there was also real taboo, for lepers were considered to be impure, and healthy people were afraid they would contract ritual uncleanness if they came anywhere near, and that is why lepers had to stay “outside the camp” on the margins of society, at a safe distance from any others.

Against this background, the encounter between Jesus and the leper is startling and moving. The leper in today’s Gospel breaks all the rules, courageously flinging himself down on his knees at Jesus’ feet, he pleads desperately for help. We can hear the pathos in his voice: «if you want to», he begs, «you can cure me». Jesus had every right to send the man away - but he does just the opposite. Moved by deep compassion and pity for the leper he reaches out and touches him, saying, «of course, I want to - be cured», in so doing, Jesus was breaking the law of Levitus and becoming himself ritually contaminated and impure.

The amazing thing about leprosy is that it is not so physically painful because the nerve endings die, and limbs become numb and lose their feeling. No, the pain of leprosy is not physical. The pain of leprosy is unspeakable loneliness, unimaginable isolation. When was the last time this leper had touched the skin of another human being? When was the last time anyone had hugged or embraced or kissed him?

So, Jesus doesn’t just physically cure him - he relationally recreates him! He tells him to go and show himself to the priest so that he can be reinserted into the faith community and be reinstated into civil society. Jesus opens up a whole new world of relationships for him.

Jesus sternly orders the leper to say nothing to anyone. Jesus tells this man to keep his mouth shut, but the guy is so overjoyed he broadcasts the story to everyone. And, paradoxically, while the cured leper now moves freely and openly around the town, Jesus himself has to hide in places where no one lives. Strangely, Jesus and the leper seem to have changed places. There has been a «marvellous exchange».

Today’s beautiful encounter between the leper and Jesus in this passage from Mark’s Gospel on the last Sunday before Ash Wednesday raises questions for me. What do I need to ask healing for this Lent? What do I need to be cured from? What stigma or taboo is clinging to me? Do I dare to approach Jesus in faith like the leper? Can I turn to Jesus and confidently say «if you want to - you can cure me», knowing full sure that Jesus is bound to reply, «of course, I want to - be cured».

Eamonn Mulcahy CSSp

5th Sunday in Ordinary Time

How do you handle pain?

A story is told of a medical doctor who was called for an emergency, he answered the call and went to the hospital. He arrived at the hospital and went straight to the surgery room. He found the boy’s father pacing in the hall anxiously waiting for the doctor. On seeing him, the dad yelled: “Why did you take all this time to come? Don’t you know that my son’s life is in danger? Don’t you have any sense of responsibility? The doctor smiled and said: “I am sorry, I wasn’t in the hospital, and I came as fast as I could after receiving the call. And now, I wish you calm down so that I can do my work”. Calm down? What if your son was in this room right now, would you calm down? If my son dies now, what would you do? Said the father angrily”. The doctor smiled again and replied, “Please pray for your son, we will do our best to help him”. “Giving advice when we’re not concerned is so easy” - murmured the father. The surgery took some hours after which the doctor came out. “Thanks be to God, he said, your son is saved, if you have any questions, ask the nurse”. And without waiting for the father’s reply, he carried on his way running back to his car. Minutes after the doctor left, the man complained to the nurse, “Why is he so arrogant? He couldn’t wait for some minutes so that I could ask about my son’s state”. The nurse answered, tears coming down her face: “His son died yesterday in a road accident, he was planning for his burial when we called him for your son’s surgery. And now that he saved your son’s life, he left running to finish his son’s burial plans”.

Our first reading on the Fifth Sunday of year B taken from the book of Job (Job 7:1-4,6-7) invites us to reflect on our immediate response in the face of crisis and pain. When the world gives you more than you can handle, what do you do? Do you curse God for allowing you to pass through such crucibles or do you turn aggression on people and make them feel the pinch of your anger? Or do you invite God to help you? We can learn a lesson from the life of Job, who mourns the loss of his family, his possessions, and his future was bleak. He was afflicted with sores, from the soles of his feet to the crown of his head (Job 2:7). Caught up in his pain and suffering, Job offers an analysis of the human condition that is dismal and helpless. For Job and many of us, life is all drudgery and slavery. He laments, “Months of delusion I have assigned to me, nothing for my own but nights of grief. Lying in bed I wonder, “When will it be day?” Risen I think, “How slowly evening comes!”

In Old Testament times it was thought that suffering was directly connected with people’s conduct and that anyone who suffered had sinned – virtuous living equates success (Lk.13:1-5). This view is represented by Job’s friends who come to console him. They argued and mocked him that he might have sinned; he should admit his guilt before God (Job 4:7-8, 8:20, 11:14-170. Job protested by saying that he has not sinned, he has always loved God and his neighbour, honouring them both. Job refuses to believe that his suffering is a consequence of sin. Even his wife told him to curse God and die, but Job said, “We have received good things from God, why can’t we receive bad ones too?” (Job 2:10). Despite his misery, Job remained faithful to God, “I believe my redeemer lives” (Job 19:25).

Job’s pain and lament is the cry of all human beings amid pain and suffering. We all feel bad when we become ill or when someone we love is ill. But Jesus came into this world of pain and suffering to take away our pains and infirmity, he came to heal us and our world. So, why not come to him with that problem troubling your heart, that problem you think nobody can solve for you, remember he says, “Come to me all you who labour and are overburdened, and I will give you rest” (Mt.11:28). This is evident in our gospel text for this Sunday (Mk.1:29-39). Jesus went to the house of Simon Peter and healed his mother-in-law, who was down with a fever. Also, people were crowding around the door bringing their sick ones to Jesus and he healed them all because he came to take our sorrows and pains away (Is.53:4). Whenever we are in pain or trouble, we should turn to Jesus for support and not to vent our anger on people. Also, as Christians, we should be mindful of the words of St Paul, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Rm.8:18).

Kwaghtaver C.S.Sp.

4th Sunday in Ordinary Time 

Just some random thoughts… If today you hear his voice, harden not your hearts

Today’s Responsorial Psalm contains the beautiful line: «Oh, that today you would listen to his voice: Harden not your hearts».

We can be certain that God is speaking to us today. But will we be able to hear his voice among all the noise and din we usually surround ourselves with? What is God saying to you today? And will you harden your heart?

Today’s Gospel from St Mark takes place on day one of Jesus’ ministry and presents us first with Jesus the teacher and then Jesus the healer.

«The people were astonished at his teaching, for he taught them as one having authority… All were amazed and asked one another: "What is this?” Here is a new teaching with authority.

The people are amazed, astonished, astounded, marvelled, gob-smacked, filled with wonder. The power of words.

Today the people immediately recognize that Jesus was a different kind of teacher. ‘His teaching made a deep impression on them’ (Mk 1:22). Why did the teaching of Jesus have such an impact? In what way was it different from the teaching of their usual scribes? Jesus’ words do something in the hearts of his listeners. His words had the power to move people’s hearts. They had the ring of truth about them because they came from his personal experience. They were authentic, genuine, they rang true. Jesus did not just repeat what others had said. He spoke with his own voice, his own authority.

People listened to Jesus primarily because he was a living witness to the truth of God’s love. He showed this love by the way he lived. He made them experience something. People experienced God’s mercy and compassion in his actions. He reached out to the sick and less privileged, those who were neglected or excluded by society. His words heal. In today’s Gospel we see him freeing a man tormented by an ‘unclean spirit’ (cf. Mk 1:23-26), a man possessed by a demon. Who are our demons today? What possesses me?

Jesus uses his authority to liberate people from the evil forces that dominate their lives, and to bring them the blessings of health and healing, freedom and hope. Jesus came, as he himself states, ‘to serve - not to be served, and to give his life for us’ (Mk 10:45). And he wants us to imitate his example. ‘You know that those who are regarded as rulers of the Gentiles lord it over them… No, this is not the way it is to be with you. Instead, whoever wants to become great among you must be your servant’ (Mk 10:42-43).

I like this little reflection on today’s Gospel from the pen of the Irish Salesian priest, Fr. Flor McCarthy SDB.

‘Ideally words should always be preceded by deeds. When people who have done something begin to speak, people tend to listen. Their words carry enormous weight. They have real authority. The weakness of a lot of words arises from the fact that they are not preceded, or accompanied, or even followed by deeds. At the root of so many wrongs in our world is the discrepancy between word and deed, the gap between what I say and what I do. It is the weakness of Churches, parties, and individuals. It gives people and institutions split personalities.

Lord, grant that what we have said with our lips, we may believe with our hearts, and practice with our lives.’ AMEN.

3rd Sunday in Ordinary Time 

Come Follow Me.

Dear Friends, have you heard the story of the Hermit (sadhu) who owned nothing but a pair of loincloths and lived a life committed to God? Once, a rat nibbled a hole in one of his loincloths and so he got a cat to protect it. However, he had to beg for extra food and milk to feed the cat. “I’ll keep a cow to get milk for the cat and myself, he said”. So, he got a cow but had to find fodder for the cow. Then the task of feeding the cow became enormous, so he decided to marry so that his wife would be helping him to look after the cow. With a wife, cow, and cat to feed, he got some land and hired labourers to work on it. Soon, he got children and became the richest man in town. When asked about why he renounced discipleship, he explained, “This is the only way I could preserve my loincloths!”

Our gospel text for this Sunday (Mk.1:14-20) is the call of the first four disciples, Peter, Andrew, James, and John. A disciple In Latin, is discipulus which means follower. In Greek, it is Mathetes, which means learner or pupil. A disciple is a learner, a novice, or an apprentice, who receives instructions from the master. So, when Jesus began his public ministry, he recruited people who would learn under him and help propagate the message of the coming of God’s kingdom. In contrast to the Rabbis of his time, people chose the masters they wanted to learn under or follow in their footsteps. On the contrary, Jesus chose those who would be with him, "You choose not me, but I chose you" (Jn15:16).

It is pertinent to observe that the disciples were not called at once. They were called at certain points during Jesus' ministry. The first four disciples; Simon Peter and his brother Andrew, James, and John the sons of Zebedee were called simultaneously, (MK.1:14-20, Mt.4:18-22, Lk.5:1-11). While Matthew (Levi) was called sitting at the customs office (Mt.9:9, Lk5:27-28). Jesus met Philip on his way to Galilee and asked him to follow him and he complied (Jn1:43-33). On his part, Philip found Nathaniel (Bartholomew) and told him that he had found the Messiah. Nathaniel made some cynical comments, “Can anything good come from Nazareth?" (Jn.1:45-51). One cannot exhaust how the disciples were called, but the fact remains that they were not called at once.

However, all the disciples left their previous engagements to follow Jesus Christ. In essence, the call to discipleship entails detachment from our comfort zones. Both Peter, Andrew, James, and John were fishermen, this was a flourishing business during their time, but they abandoned everything to follow Jesus Christ, the lamb of God (Jn.1:29). In essence, Jesus’ first disciples renounced everything, they left their lucrative businesses to answer the call of Christ, what are you ready and willing to renounce for the sake of the kingdom of God?

Kwaghtaver C.S.Sp.

2nd Sunday in Ordidnary Time 

Come and See

Probably the first thing that will catch your eye this weekend is that we are back to wearing green vestments. We haven’t seen the colour green on the altar since late November. Violet has been the colour of Advent and white, of course, is what we have been wearing all through the Christmas season which ended with the Baptism of Jesus last Monday. Green is a sign that we are back to the Sundays of Ordinary time.

While it has been lovely to celebrate the extraordinary Feasts of Christmas, Holy Family, New Year, Mary the Mother of God, the Epiphany, and the Baptism of Jesus, we don’t normally live our lives with the high octane energy of extraordinary events. Our lives are lived out in the ordinary everyday run of the mill realities. And it is reassuring to know that God is to be found not so much in the spectacular, the dramatic and in the extraordinary but in the humdrum banality of the ordinary - everyday life in the kitchen, the living room, the office, the workplace, the school.

Today and next week’s liturgy focus on discipleship, a sign that our “ordinary” lives unfold as a following of Jesus. The theme of «call» and «response» permeate today’s Readings. Samuel receives a three-fold call while sleeping and finally responds with the beautiful “Speak, Lord, your servant is listening”. In the silence of the night, he hears the Lord calling him. Has it ever struck you that the two words SILENT and LISTEN have exactly the same identical letters? By creating silence around us, we can listen to catch what the Lord is saying to us in the events of our everyday lives.

John’s Gospel today depicts the «call» and «response» of Jesus’ first followers. Isn’t it fascinating that the very first words on the lips of Jesus in the 4th Gospel are a question! «What do you want? What do you seek? What are you looking for?». How beautiful that Jesus is asking you and me: «What do you desire?» What do we desire from the Lord? What are our deepest hearts’ desire?

In answer to the disciples’ question «Where do you stay?», Jesus replies «Come and See». He doesn’t give them his address and postcode. He invites them personally to follow him and come and see where he lives. So, they went and they saw and they stayed with him. They abided with him for the rest of that day. And they never forgot the time of that meeting. It was about the tenth hour. The time of the day when you don’t expect anything important to happen, when you are winding up, shutting up shop, pulling down the shutters, the most significant encounter of their lives took place.

In his question, Andrew had called Jesus “Teacher”: «Rabbi, where do you live?» But then he runs to his brother Simon and says, «we have found the Messiah». The journey of moving from Rabbi to breaking through to Messiah can only be achieved by someone who has replied to the invitation «come and see», someone who has gone to Jesus, saw where he abides and stayed with him. In the ordinary events of our lives at the beginning of this New Year can we make time to stay with Jesus? Can we go to Jesus and stay with him in his abode and break through to his deepest identity.

Eli helped Samuel hear God’s call. Andrew helped Simon-Peter. None of us goes alone to Jesus. Who first introduced me to Jesus? Andrew ran to his brother Simon and then took him to Jesus. Andrew introduced Simon-Peter to Jesus. Who am I introducing to Jesus? Who can I run to, to lead them to Jesus? If I believe that Jesus is the best thing that ever happened to me, I will be only too happy to lead someone else to Jesus so that they can find the same joy and fulfilment as I have in following the Lord. Not a bad way to begin 2024!

Eamonn Mulcahy CSSp


It is typical that as we begin the New Year, we make resolutions. But a myriad of thoughts may be going on in our minds as we begin this year. Many of us are grateful for the gift of life and the wonderful things God bestowed on us in the past year. We also have our regrets too, some of these regrets could be the disappointments we met despite our plans, the many opportunities we wasted and the death of our beloved ones. But sadness, and feeling guilty about the past will easily lead us to discouragement and we may simply ask, “What is the point of making New Year resolutions if we cannot keep them?”

Nevertheless, the New Year is not all about making resolutions but also a time for stock-taking, just like what people in business do. We have to take stock of our lives, look back at the past year and look forward to the future. January takes its name from the Roman god, Janus. In ancient Roman religion and myth, Janus is the god of beginnings. Janus is often depicted as having two faces, each having its pairs of eyes looking in the opposite direction, looking to the past and the future. Thus, in January, we look back to the past year and make resolutions concerning the coming year. One basic problem we have in terms of making New Year resolutions is that we often set our targets too high. Let us embark on things that can be attained, things that are more realistic like living simply, taking up charity works, becoming ushers, readers, Catechists and Eucharistic ministers in the Church etc.

As we begin this year, we also have to thank God for both the good and bad things that happened to us last year. Of course, the Psalmist says; “It is good to give thanks to the Lord” (Ps.92:1). Similarly, St Paul says; “Give thanks to God in all circumstances; for this is God’s will for you in Christ Jesus” (I Thess.5:18). As we thank God for sustaining our lives in the previous year, we also pray that he will continue to bless our dear ones, our families and parish community in this year and the subsequent ones. May the Lord bless and keep you. May the Lord let his face shine on you and be gracious to you. May the Lord show you his face and bring you peace (Num.6:24-26). Amen.

Fr Kwaghtaver C.S.Sp.

Have you made your New Year’s Resolutions yet?

On this last Sunday of the year, we celebrate the Feast of the Holy Family of Jesus, Mary, and Joseph. Family is Sacred - here we are on holy ground! Family is the foundational keystone of society. It is the space for the transmission of values, of identity, of tradition and of faith. Every family is called to be a holy family! At a time of massive family breakdown, the message from the Book of Ecclesiasticus is as meaningful today as it was when it was first written some 2,200 years ago - if not more so.

God, in his infinite wisdom, saw that a family which respected and honoured all its members was the key to finding happiness and fulfilment. A united family would be the source of not only a sense of belonging and a home, but where honour, duty, justice, and compassion were taught, and comfort and love were found. A family would be the wellspring of strength in times of challenge and need and the best space to celebrate together the joyous occasions of life.

There is also very wise family advice from Paul’s Letter to the Colossians. He urges each of us at home to «put on … heartfelt compassion, in kindness, humility, gentleness & patience, bearing with one another and forgiving one another as soon as a quarrel begins… The Lord has forgiven you; now you must do the same. Over all these clothes, put on love. And may the peace of Christ reign in your hearts. Always be thankful». What a perfect recipe for family harmony in 2024!

I think we all would agree that being part of a loving, caring family is truly a great gift from God, a blessing that we deeply cherish. So, why not share this gift with others? Why do we so often withhold our love and caring from those who are not members of our biological family, but who need the love, comfort, and support we find in our family just as much, if not more, than we do?

Just think what the world might have missed, had Jesus decided that his love and compassion were limited only to his mother, Mary and to his foster-father, Joseph. If he had not willingly laid down his life for those outside of his family, people he did not know, we would have had no hope of salvation. It is as simple as that!

As we celebrate this Feast of the Holy Family of Jesus, Mary, and Joseph and prepare to go into the New Year of 2024, let us strive to be more inclusive in our definition of family. Let us include the lonely, the homeless, the housebound, those whose lives are confined to nursing homes, our neighbours, work-colleagues, and class-mates who sometimes annoy us, and those whose religious, political or sporting persuasions are not the same as ours.

If we can be more Christlike in expanding our definition of family, then we, too, can make our town, our community, a better place for our children and for future generations.

And since Monday will be January 1st, how about us making some family orientated New Year’s Resolutions? Such as spending more time together, having more meals together sat around the same table with no mobile phones or TV on, talking and listening to each other? How about reactivating the old saying: the family that prays together, stays

together - by praying a decade of the Rosary together each day or coming to the same Mass together as a family every weekend? How about deciding to say more often to each other: please… thank you… I am sorry… and yes, why not even, I love you!

Valuing our family as a priority will make sure that we do not turn our homes into just board and lodgings, like any B&B, hostel, or hotel.

So, today in thanking God for the gift of the Holy Family of Nazareth, let us also thank the Lord for our own grandparents, our Mums and Dads, our sisters and brothers, our children, and the wonderful gift that we have been given in our own unique family.

On this feast of the Holy Family, let us recommit ourselves to building up the human family, to strengthening and enshrining the sanctity of marriage, to blessing and nurturing children, and to making our homes, families and parish communities holy, warm, welcoming places for women and men of every race, language, orientation, and way of life.

Fr Eamonn Mulcahy CSSp


After 21 years of marriage, my wife wanted me to take another woman out for dinner and a movie. She said, “I love you, but I know this other woman loves you and would love to spend some time with you”. The other woman that my wife wanted me to visit was my biological mother, who has been a widow for 19 years. Still, the demands of my work and my three children had made it possible to visit her only occasionally. That night I called to invite her to go out for dinner and a movie. “What’s wrong, are you well?” she asked. My mother is the type of woman who suspects that a late-night call or a surprise invitation is a sign of bad news. “I thought it would be pleasant to spend some time with you,” I responded. “Just the two of us.” She thought about it for a moment, then said, “I would like that very much”.

That Friday after work, as I drove over to pick her up, I was a bit nervous. When I arrived at her house, I noticed that she, too, seemed to be nervous about our date. She waited in the door with her coat on. She had curled her hair and was wearing the dress that she had worn to celebrate her last wedding anniversary. She smiled from a face that was as radiant as an angel’s. “I told my friends that I was going out with my son, and they were impressed, “she said, as she got into the car. “They can’t wait to hear about our meeting.”

We went to a restaurant that, although not elegant, was very nice and cosy. My mother took my arm as if she were the First Lady. After we sat down, I had to read the menu. Her eyes could only read large print. Halfway through the entries, I lifted my eyes and saw Mom sitting there staring at me. A nostalgic smile was on her lips. “It was I who used to have to read the menu when you were small,” she said. “Then it’s time that you relax and let me return the favour,” I responded. During the dinner, we had an agreeable conversation – nothing extraordinary but catching up on recent events in each other’s lives. We talked so much that we missed the movie. As we arrived at her house later, she said, “I’ll go out with you again, but only if you let me invite you.” I agreed.

“How was your dinner date?” asked my wife when I got home. “Very nice. Much more so than I could have imagined,” I answered. A few days later, my mother died of a massive heart attack. It happened so suddenly that I didn’t have a chance to do anything for her. Sometime later, I received an envelope with a copy of a restaurant receipt from the same place where my mother and I had dined. An attached note said: “I paid this bill in advance. I wasn’t sure that I could be there; nevertheless, I paid for two plates – one for you and the other for your wife”. You will never know what that night meant for me. I love you, son.” At that moment, I understood the importance of saying in time: “I LOVE YOU” and giving our loved ones the time, they deserve.

Christmas is the time we celebrate God’s unconditional love for us. He loved us first (I Jn.4:19) and sent his only Son to liberate us, “For God so loved the world that he sent his only Son, that whoever believes in him will not perish but have eternal life” (Jn.3:16). As we celebrate God’s love for us during this period, we are called to appreciate and reciprocate God’s love by showing love to our brothers and sisters. Let us learn to say, ‘I love you to our loved ones before it will be too late’. Wishing you a Blessed Christmas and a Happy New Year!

Kwaghtaver C.S.Sp.

Rejoice in the Lord always - again I say rejoice!

Advent is the precious gift that the Church gives us every year to prepare our hearts for Christmas - but have you noticed how short Advent is this year? Usually, we get four whole weeks of it, as sometimes it starts as early as November 27th and seems to go on forever, but this year of 2023, Advent is the shortest possible it ever could be - only 22 days! Next Sunday, which is the 4th Sunday of Advent, will actually already be Christmas Eve!

Because this year Advent is so short there is a danger that this season could pass us by and be over before we even start to take it seriously. That would be a huge pity, because it is only if we have kept awake, alert and attentive, only if we have waited and watched and worked our way through the days and weeks of Advent that we will have a chance of grasping the true meaning of Christmas. So, what have you done so far to make Advent your own?

In the dark depths of winter, Advent is a time of joy and hope, light and warmth. This weekend the emphasis is on Joy, as the 3rd Sunday of Advent is also famously known as «Gaudete Sunday» or Rejoice Sunday - with the Word of God highlighting the joyful news that a Saviour is on the way, coming to heal the broken-hearted, to set captives free and proclaim the Lord’s favour to all the afflicted. ««Rejoice! Be happy at all times» … What reassuring words to hear from St Paul in our 2nd Reading, as we come together in these darkest days of December.

Today’s Gospel gives us a second instalment of that strangely clad wild man, ranting and raving in the desert, the one we were introduced to last week - John the Baptizer, a man on fire, burning with zeal to bring us all closer to God. The Priests and Levites are intrigued by this strange figure living out, in more ways than one, on the edge - and want to know who he really is.

If somebody asked you «Who are you?» or «What do you have to say about yourself?» Would you begin with a negative? Would you answer by saying who you are not? I don’t think so. But that is exactly what John does. As strange as this is, it is consistent with the picture we have of John in the Gospels. He constantly deflects attention away from himself and points towards Jesus. His purpose is not to focus on himself but to prepare the way of the Lord. He wants us to be perfectly clear about his own role: he is not Christ; he is not Elijah; he is not the Prophet; he is not the Bridegroom. He is only a voice, crying in the wilderness, a witness to the light, the friend of the Bridegroom. He is the Voice - Christ is the Word. A voice disappears - the word remains.

John’s mantra is: «He must increase I must decrease». John has to get out of the way to make room for Christ. It is not about him. John is not interested in saying who he is but rather who Christ is. John’s purpose, then, is to become smaller, to take up less and less room so that there is more room for Jesus. This is also true about us - a hard truth. Ultimately, it is not about me! That is why each of us needs to remind ourselves: “I am not the prophet. I am not Elijah. I am not the Christ. I am just a voice crying out: ‘Make ready the way of the Lord’”. Make ready, then in these days before Christmas. Set yourself aside, and let Christ come through you to others. It is not about me!

And as we approach the end of our Advent journey, let us not forget today to pray in a special way for Pope Francis as he celebrates his 87th Birthday on December 17th, wishing him health and happiness and many more years to inspire us. Have a Happy Birthday, Holy Father, on this Gaudete Sunday!

Fr Eamonn Mulcahy CSSp

Second Sunday in Advent

Repent for the Kingdom of God is close at hand

According to Henry Nouwen, "Conversion is an inner event that cannot be manipulated but must develop from within". Just as we cannot force a plant to grow but can take away the weeds and stones that prevent its development, we cannot force anyone to a personal and intimate change of heart but can offer the space where such change can take place. John the Baptist, the messenger and forerunner of the Messiah gave the people an opportunity to mend their ways and reform their lives. He gave a clarion call to the people at the river Jordan, “Repent for the kingdom of God is at hand”. He pointed out the dangers of sin and the impending disaster and called the people to repent in preparation for the coming of the Messiah. The Gospel of Mark (Mk.1:1-8) tells us that all the people of Judea and Jerusalem heed his voice, so, they made their way to the Jordan to receive a baptism of repentance.

To repent is to change your way of living, to turn a new leaf, to move away from evil, to embrace God and to produce the fruits of repentance (Mt.3:7-8). For example, when Jonah preached to the Ninevites, “Only forty days and Nineveh shall be destroyed” (Jonah 3:4 - 10). The people listened to his message. Because of this, the king ordered the people to embark on a fast, for both beasts and human beings. They repented from the king to the commoner and God spared the city. The period of Advent invites us to repent in preparation for the coming of the Messiah. Of course, God is giving us ample time to get converted but we should not take things for granted, hence we do not know when the demand for our souls will be made (Lk.12:20). St Peter writes, “The Lord is not slow to fulfil his promise as some count slowness, but he is patient towards you, not wishing that any should perish, but that all should reach repentance" (2 Pet.3:9).

Have you heard the story of the two thieves? Two brothers were convicted of stealing a sheep many years ago. Following the punishment of those days, they were branded on the forehead with the letters “ST” for sheep thief. One brother, unable to bear the stigma, fled to a foreign country where he died full of bitterness and was buried in a forgotten grave. The other brother chose not to run away. He said, “I can’t escape the fact that I once stole a sheep, but I will remain in the village and make the best of it. I’ll change my way of living, do what’s right, redeem my image and win back the respect of my neighbours.

Years passed, so, he repented and regained his reputation and was respected by everyone in the community. Then one day a stranger was in town, and he happened to notice this old man with the letters “ST” branded on his forehead. He asked one of the local people what that meant. After pondering for a while, the villager said, “It all happened so long ago that I can’t remember the particulars. But I think the letters “ST” are an abbreviation for the word “Saint”.

Kwaghtaver C.S.Sp.

First Sunday in Advent

Waiting in Joyful Hope

I don’t know about you - but not being a patient person, I hate having to wait. Have you ever thought about how much time we spend waiting in an average day? Waiting in queues for the bus or the train to arrive, waiting at the crowded check-out till of a busy supermarket, waiting on the phone to speak to a human voice from customer services, waiting to connect to the Internet, to download a podcast or stream some music. I am not so sure that we are naturally good at waiting and I know that not all waiting is of the same calibre. I think we can identify, at least three different kinds of waiting: boring waiting, anxious waiting, and joyful waiting.

Examples of boring waiting would be - being stuck in a traffic jam gridlock in rush hour on a rainy Friday evening, crawling bumper to bumper up the M6 or having to wait for 3 or 4 hours in the Departures Lounge at Manchester airport for your delayed Ryanair or EasyJet flight, or waiting for the seemingly interminable homily of the priest to end at Sunday morning Mass.

An example of anxious waiting would be when you are sitting in the Dentist’s waiting room hearing someone scream under the drill and knowing you are the next one in the chair. Or you’ve been for a scan at the hospital and you want to know whether you have tested positive or negative. Or you are waiting for the outcome of a job interview or for the results of your GCSE or A-Level Exams. I can’t even begin to imagine the anxiety of the Israeli families waiting each day this week to know if their kidnapped loved one will make it on to the next list of hostages to be released by Hamas.

But thankfully, apart from experiences of boring and anxious waiting we also have many experiences of joyous waiting: like when you are looking forward to going off on your holidays, or getting away for that weekend break or celebrating some special anniversary, or going out on a date or a just having a Friday night pizza & drink with a significant friend.

The new liturgical season we are starting this weekend is also all about waiting - so, which kind of waiting is Advent? Surely, these next four weeks will be crazy and frantic, but certainly not boring and, hopefully not anxious. Instead, they are meant to be days of joyous waiting - waiting in joyful hope for the birth of our Saviour. But with so much going on, is there not a danger that we might miss the meaning of that birth?

Hard to believe - but it’s already December. How many Shopping days left to Christmas? Have we got the decorations up yet? Have we bought a tree? Have we untangled the lights? Are we having a Crib? How many Christmas cards are we going to send? Have we got them yet? Have we thought about who we are going to give Christmas presents to this year? Have we bought them already? Selecting the food? the drink? Who’s cooking the turkey? Which parties will we go to? Concerts? Carols? Pantomimes?

Countless questions of this kind jump into our minds and it’s easy to get overwhelmed during this most wonderful but frantic time of the year. It’s tempting, too, to rush through these December days, checking items off our “to-do” lists in preparation for our family’s Christmas while forgetting that the main event of the season is the birth into my heart of the Christ-Child.

Advent is given to us at this frenetic time of the year precisely as a gift to slow us down, to help us re-assess our lives and sort our priorities out. Let us make sure that we savour and relish these next 25 days of waiting - waiting awake, attentive, alert - waiting in Joyful Hope for the coming of our Saviour!

Fr Eamonn Mulcahy CSSp

34th Sunday in Ordinary Time / Christ the King


The solemnity of Christ the King marks the end of the Church’s Liturgical Year. Next Sunday we will begin the season of Advent year B. This feast of Christ the Universal King was instituted by Pope Pius XI in 1925 in response to the growing nationalism and secularism. The feast was introduced to serve as a warning against the totalitarian governments of the 20th century and to present Jesus Christ as a model for all kings, rulers, and leaders. Jesus’ style of leadership stands in contradistinction to the rulers of this world, he does not rule with military might or financial strength, instead, he is a Good Shepherd, who lays down his life for his sheep" (Jn.10:11-18). The kings of this world want to be served but Jesus came to save and to give his life as a ransom for many (Mt.20:20-28). Of course, the worldly kings demand that they be defended and protected, even at the cost of the lives of their servants and soldiers. In contrast, Jesus told Peter, who wanted to protect him from being handed to the Jews to put back his sword in its scabbard (Mt.26:52). This feast poses a challenge to all who hold key positions in the society, in government, public offices, Church, schools, and homes to use their positions to serve others, “The greatest among you must serve” (Mk.10:42-43). Jesus left us an example to follow, at the last supper he stooped low to wash his disciples' feet (Jn.13:1-17).

As we celebrate the feast of Christ the King ask yourself this pertinent question, ‘is Jesus Christ the king of my heart?’ Today’s celebration would be of no use if you have not given Christ the chance to reign in your life, heart, family, businesses, and the entire world. Rather than that our celebration of Christ the Universal King will be in vain and a perfect waste of time. It will simply be a confirmation of the prophecy of Isaiah, "These people honour me with only their lips, but their hearts are far-fetched from me" (Is.29:13, Mat.15:8). If Jesus Christ reigns in every heart, our world would become a better place.

Our gospel text for this Sunday (Mt.25:31-46) describes the coming of Christ the Universal King in his glory to separate the sheep from the goats or to judge the world. Through this judgment, we will be rewarded or punished, and our reward or punishment will be based on how we have treated our brothers and sisters, and how we have shared our love and blessings with others through genuine acts of charity. Those of us who do nothing for the hungry, thirsty, naked, ill, and imprisoned will be condemned, while those who do something for the poor and needy will have eternal life. Today we are invited to follow in the footsteps of Jesus Christ the universal king, by embarking on the corporal works of mercy. Have you heard the story of Saint Teresa of Calcutta (Mother Teresa), observing a novice using tweezers to pluck maggots from the leg of a dying leper? The novice stood at arm’s length to perform the odious task. Gently but firmly, Mother Teresa corrected her by taking the tweezers and putting her face quite near the wound, she said, “You don’t understand, my dear. This is the leg of Christ our Lord. For what you do to this man, you do to him”.

Kwaghtaver C.S.Sp.

33rd Sunday in Ordinary Time 

Dare to Risk or Freeze by Fear?

In mid-to-late November, not only are we clearly getting nearer to Winter, we are also winding down to the end of the Church’s liturgical year. Next Sunday will already be the last Sunday in Ordinary Time when we celebrate the Solemnity of Christ the King and then the following week the Season of Advent begins. Where did 2023 fly to?

At the same time, we are coming toward the end of Matthew’s Gospel, which we have been listening to for most of the Sundays of 2023, and in these very last chapters Matthew throws at us several of Jesus’ most challenging parables. Last week we heard about the wise and foolish bridesmaids at the wedding feast. Today it’s the parable of the talents. Next week it will be the parable of the sheep and the goats.

In each instance there is a story about harsh judgment landing on those who fail to act: the foolish virgins forgetting to bring oil for their lamps; the “goats” ignoring the sufferings of others and failing to see the face of Jesus in the little ones; and, this week, the poor guy who instead of investing the talent given him, buries it down a hole!

Such parables are stories with a hard-hitting message. They are wake-up calls meant to shake us up, moving us to be alert. Matthew is warning us: there are dire consequences if we don’t act now or if we decide to play it safe.

In today’s Gospel it is important right from the start to realise that a “talent” is a huge sum of money and not an ability, skill or aptitude. In fact, a talent was the highest unit of currency in the Palestine of Jesus’ time and was probably worth about £15,000 in today’s money. So, this landowner is very generous indeed and has high hopes for his servants when he entrusted £75,000 to one, £30,000 to another and £15,000 to a third.

We all know what happens. Servants one and two are both resourceful - they use their ingenuity to invest wisely and they doubled what they had received, whilst servant number three, either paralysed by fear or out of sheer laziness, does absolutely nothing with the talent - he just digs a hole in the ground and buries what had been given to him on trust. The landlord is thrilled with the industry and inventiveness of the first two, but he is furious at the uselessness and sloth of the third.

What’s the point of this parable for us?

Though Jesus used the word “talent” to mean money, there is no harm for us today to use it as we normally understand the word “talent” - as a skill or ability or aptitude that we have been gifted with. Are we resourceful, inventive and imaginative in developing our talents?

In the Gospel, good servants are those who take risks with what they have been given. They are not fearful and over-cautious, they do not cling to what they possess, but put it to good use. The reason we have gifts is so that we can be gifts for others. The third guy froze and was paralysed by the fear that he might lose the talent and so he played it safe and didn’t dare risk anything. We know that when it comes to playing a new musical instrument or learning a new language or practicing a sport, if you don’t use it - you lose it! You have to be adventurous and takes risks and never give up.

How does this parable of Jesus challenge you to share your talents with others? Do you think your gifts were given to you just for yourself, to keep hidden away where no one can see them? Are you willing to take risks, or are you paralyzed by fear? Have I buried the trust that God has in me?

Remember: if I share my talents faithfully in the simple little ordinary things of everyday life, Jesus will invite me to share in the Joy of the Master. 

Fr Eamonn Mulcahy CSSp

32nd Sunday in Ordinary Time 

Be Ready, Be Prepared!

Four men were playing cards and they discussed what each one was going to do if they learnt that the world was going to end in the next hour. One of them said, “I will go and take a final look at my beautiful wife, I love her so much”. The second man said, “I will go and have fun, commit all the sins I can afford with the little time”. The third fellow said, “I will run to the church to pray”. While the fourth man said, “I will continue to play cards”. As followers of Jesus Christ, we must live a holy and spotless life, to be perfect like God our Father (Mt.5:48). This will prepare us to face death at any moment.

The parable of the Ten Bridesmaids (Mt.25:1-13) has a significant message for all Christians. It invites all of us to always be ready and prepared for the coming of the Lord. The foolish Bridesmaids missed the wedding party because they were unprepared. They expected the bridegroom to arrive on time, so they took their lamps without extra oil. The other five virgins were wise because they anticipated the delay of the bridegroom’s arrival and took extra oil. In essence, they were fully prepared for the wedding feast. Of course, the bridegroom delayed in coming and the Ten Bridesmaids became drowsy and slept off. However, the announcement was made that the bridegroom’s arrival was imminent, to this regard, the wise virgins replenished their lamps with extra oil, while the foolish virgins asked the wise ones to share some of their oil with them, but the oil was not going to be enough for both, thus the foolish virgins had to go to the town to get some oil. On their return, the bridegroom had arrived, and the door was shut.

The immediate significance of this parable is Jesus’ reaction to the Jews, who were called first but were not ready to welcome the Messiah, so, they were shut out. The kingdom of God was taken from them as Jesus mentioned in the parable of the Tenants, “Therefore, I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit” (Mt.21:43). Nevertheless, the parable of the Ten Bridesmaids has a universal meaning. It is an invitation to all Christians to always be ready and prepared for the coming of the Lord, hence no one knows the day or hour that Jesus will return, “So you also must be ready, because the Son of Man will come at an hour you do not expect” (Mt.24:44).

Someone once asked me, “Jesus said the greatest commandment is the love of God and neighbour (Mt.22:38-39), so, why, were the wise virgins not disposed to share their oil with the foolish ones? The point is clear, that there are things in life that cannot be borrowed. We cannot borrow relationship with God, it is a personal experience and encounter. So, you must try to have a personal relationship with God. Jesus was fully aware of this when he charged his listeners, “Try to enter through the narrow gate” (Lk.13:24). The parable of the Ten Bridesmaids is meant as a warning for all of us, the Church is made up of both the wise and foolish disciples, so we should remain watchful, and always be ready like the wise virgins hence, we do not know the time and hour the demand for our souls will be made (Lk. 12:20).

Kwaghtaver C.S.Sp.

31st Sunday in Ordinary Time 2023

What do you think about titles? 

Myself, I’ve always found it rather strange that in the Church priests and nuns are often referred to as Reverend Father and Reverend Sister - and the higher up the ladder they go, the more the titles intensify: “Most Reverend Father”, “Most Reverend Mother”, “Rev. Superior General”, Monsignor, Your Lordship, Your Grace, Your Excellence, Your Eminence... Your Holiness. Some priests I know with two PhDs even insist on being addressed as “Reverend Father Doctor Doctor”!

But when we were baptised weren’t we all consecrated, anointed twice with oil and called to be holy? Our own Mums and Dads and grandparents have often displayed greater holiness and reverence in their everyday lives than any of us who minister as Priests or Sisters.

Just last Sunday, the First Session of the Synod on Synodality ended in Rome. What was striking about this Synod’s process was that the 350 official Delegates of Cardinals, Archbishops, Bishops, Priests, Religious, Lay Women and Lay Men were not seated in rows according to ecclesial precedence (as in previous Synods) - they were all sat on 35 round tables, all on the same level, on the ground floor. On a circular table, there is no places of honour, no head of the table - all are equal.

At the very beginning of each session as they were introducing themselves to the other Delegates on their table, they were asked how they would prefer to be addressed. With so many Eminences and Excellencies, Lordships and Monsignori, as well as University Professors and Mothers General present, what was inspiring was that most Delegates dropped their titles and sense of entitlement and said simply, “Just call me Jim.” “Call me Chito.” “Call me Sarah.” It was an encouraging sign to see that at last the message of Jesus seems to have struck home in the very engine room of the Church at the Vatican with some of our leaders taking on board what Our Lord is trying to teach us about titles in today’s challenging Gospel.

Jesus says: You must not allow yourselves to be called Rabbi…, you must call no one on earth your father, … Nor must you allow yourselves to called teachers. Jesus is, of course, not referring to the leader of a synagogue or one’s biological father or to school-teachers in class. He is referring to those in any community who assume to lord it over others in a spirit of superiority and pride. There is nothing wrong in addressing clergy with titles such as Reverend or My Lord or Your Grace, Excellency or Eminence - as long as those on the receiving end of such honorific titles walk the talk and realise that in Jesus’ dictionary the most important of all titles will always be «servant» - “the greatest among you must be your servant”!

Eamonn Mulcahy C.S.Sp

30th Sunday in Ordinary Time 


A story is told about an incident that happened during the Thirties in New York, on one of the year's coldest days. The world was in the grip of the Great Depression, and the poor were close to starvation all over the city. It happened that the judge was sitting on the bench that day, hearing a complaint against a woman who was charged with stealing a loaf of bread. She pleaded that her daughter was sick, and her grandchildren were starving, because their father had abandoned the family. But the shopkeeper, whose loaf of bread had been stolen, refused to drop the charge. He insisted that an example be made of the poor old woman, as a deterrent to others.

The judge sighed. He was most reluctant to pass judgment on the woman, yet he had no alternative. ‘I’m sorry,’ he turned to her. ‘But I can’t make any exceptions; the law is the law. I sentence you to a fine of ten dollars, and if you can’t pay, I must send you to jail for ten days.’ The woman was heartbroken, but even as he passed the sentence, the judge reached into his pocket for the money to pay off the ten-dollar fine. After the sentence was passed, he took off his hat, tossed the ten-dollar bill into it, and addressed the crowd: ‘I am also going to impose a fine of fifty cents on every person here present in this courtroom, for living in a town where a person has to steal bread to save her grandchildren from starvation. Please collect the fines, Mr Bailiff, in this hat, and pass them across the defendant.’ On that fateful day, the accused went home from the courtroom with forty-seven dollars and fifty cents – fifty cents of which had been paid by the shame-faced grocery storekeeper who had brought the charge against her.

In our gospel text for this Sunday (Mt. 22:34-40), Jesus tells us that the greatest commandment is the love of God and neighbour (Dt.6:5, Lev.19:18). Although, among the Jews, love of neighbour meant loving a fellow Jew. However, Jesus changed this notion of neighbour to cover every human being in need of our help. He illustrated this in the story of the good Samaritan (Lk.10:25-37). For Jesus, a neighbour is neither your relative nor your friend, but anyone in need of your help and support, irrespective of religion, race, gender or language. St Peter writes, “Above all, have fervent and unfailing love for one another because love covers a multitude of sins” (I Pet.4:8).

Kwaghtaver C.S.Sp.

29th Sunday in Ordinary Time


One of my challenging moments as a priest was in the year 2014 when I was posted to the Catholic Diocese of Yola, in North Eastern Nigeria. This was at the peak of Boko Haram activities in that axis. The primary target of Boko Haram was Churches, Mosques, banks, schools and public places. With the incessant attacks on public places and places of worship, many people were afraid to gather for activities in public spaces and many people stopped going to church. The random attacks by Boko Haram left many people homeless and without food. Boko Haram attacked the neighbouring towns and Yola town, where I was working was their next target. To this effect, we became very alert and careful, and we had to beef up the security around the church. In view of this, the security outfit of the church had to check everyone entering the house of God to worship, bags were scanned with a metal detector to find out if they were not sneaking into the church with a bomb or an explosive. Besides, motorbikes and cars were forbidden to pass near the church premises during Mass. Working in Yola during this period was a serious test of my faith. During these days, I was living in perpetual fear. Of course, the word of God says, “Be calm and vigilant. Your enemy the devil is prowling around like a roaring lion looking for someone to devour” (I Pet.5:8). One day, a displaced woman from Madagali, came to the parish, with her four children looking for food. Her husband was killed by Boko Haram, and they had virtually nothing to live on. But with the meagre resources of the parish, it was difficult to help them concretely.

The above scenario is one of the predicaments of the missionaries. This Sunday is set aside by the Church for us to pray for missionaries and to support the work of the missionaries. The work of missionaries can be challenging, especially for those working in war-torn areas. They are like sheep among wolves (Mt.10:16), so. they need our prayers. Also, for many of the poor missions of the world, it is very difficult for the missionaries to cope financially, so they need our financial support in this regard. Remember that God loves a cheerful giver (II Cor.9:6-7).

Finally, it is pertinent to note that the mission of the Church is the mission of every member of the Church and is not reserved for the priests, the religious, and the active missionaries alone. It is a collaborative ministry and we all have a role and part to play. Jesus urged his disciple, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and the Holy Spirit, and teaching them to observe everything I have commanded you” (Mt.28:19). The mandate given to the disciples is also our mandate. The motto of the Society of African Missions is, “Some give to mission by going: others go, by giving”. So, today we are called to support the work of the missionaries in all ramifications.

Fr Kwaghtaver C.S.Sp.

28th Sunday in Ordinary Time

The Best Garment (Col.3:12-15).

A woman was waiting at the airport one night, with several long hours before her flight. She hunted for a book in the airport bookshop, bought a bag of cookies and found a place to relax. She was engrossed in her book but happened to notice that the man sitting beside her, as bold as he could be grabbed a cookie or two from the bag in between them, which she thought was hers, but tried to ignore him to avoid creating a scene. So, she munched the cookies and watched the clock, as the gusty cookie thief diminished her stock. She was getting more irritated as the minutes ticked by, thinking, ‘If I wasn’t so nice, I would blacken his eye’.

With each cookie she took, the man took one too. When only one was left, she wondered what he would do. With a beaming smile on his face, he took the last cookie and broke it in half. He offered her half, and as he ate the other, she snatched it from him and thought, Oh, my God! This guy has some nerve and he is also rude, why he didn’t even show any gratitude? She had never known when she had been so galled. Well, she sighed a sigh of relief when boarding for her flight was announced. So, she gathered her belongings and headed to the gate, refusing to look back at the ingrate and cookie thief.

She boarded the plane and sank in her seat, then she sought her book which was almost complete. As she reached for her bag, she gasped with surprise, there was her bag of cookies, in front of her eyes, staring at her. If mine are here, she moaned in despair, the others were his, and he tried to share. But it was too late to apologize, she realized with grief, that she was the rude one, the ingrate and the cookie thief!

St Paul talks about the best garment we can wear as Christians, “Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and forgiving each other; as the Lord has forgiven you, so you also must forgive. Above all this put-on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful (Col.3:12-15).

Kwaghtaver C.S.Sp.

27th Sunday in Ordinary Time


An elderly woman had two large pots, each hung on the end of a pole, which she carried across her neck. One of the pots had a crack in it, while the other pot was perfect and always delivered a full portion of water. At the end of the long walk from the stream to the house, the cracked pot arrived only half full. This went on daily for two years, with the woman bringing home only one and a half pots of water. Of course, the perfect pot was proud of its accomplishments. But the poor cracked pot was ashamed of its own imperfection and miserable that it could only do half of what it had been made to do. After two years of what it perceived to be a total failure, the pot spoke to the woman; “I am ashamed of myself, because this crack in my side causes water to leak out all the way back to your house”. The old woman smiled and said, “Did you notice that there are flowers on your side of the path, but not on the other pot’s side? That’s because I have always known about your flaw, so I planted flowers on your side of the path and every day while we walked back, you water them. For two years I have been able to pick these beautiful flowers to decorate the house. Without you being just the way, you are, we would not have got flowers to beautify the house.”

We can draw a few lessons from the story of the cracked pot. First of all, we should learn to accept people the way they are and look for the good in them. Secondly, we all have unique flaws, but these cracks and flaws make our lives together very interesting and rewarding. Finally, we can become gloomy and feel that we have little to show for our lives, but on the contrary, we might be achieving a great feat.

Kwaghtaver C.S.Sp.